Sociology of Work Log in
  • Ê
  • Â
 Å

% Marielis Rosado completed

In the reading by Studs Terkel (1972:xxvii) he states how work is very important to people and their “human matters” because it allows you to feel accomplished and gives you self value. Although a job may be tough, rough and tiring to achieve, finishing and completing that job or task gives a person a lot of positive emotions within. From my understandings, Studs Terkel believes that those positive emotions that completing a job offers is what “work ethic” should be about and considered. Terkel will like for people to change the views of what “work ethic” is; from being just about making that money to enjoy the emotions you receive by working and completing a task.
Studs Terkel shows through his readings a lot of stories about workers that had different types of labors. In those readings, we could notice that those workers felt proud of the type of job they did and how hard they worked. With the jobs they had they were able to feel accomplished, satisfied and proud of themselves. They were also able to learn day by day more. Terkel wants people to allow themselves to work for meaningful purposes. He states that maybe a job can not satisfy the human spirit of a person but people can turn that around and use their human spirit to make that job into a meaningful work. It is true we all work to gain money, but our priority should be our passion. Work for our passions and integrity and not the gain of money. Doing so will get you discipline and determination to be able to succeed in your career.
In the story of Joe and Susie Haynes, we saw how Joe followed the family tradition to also work at mines. While working at theses mines and being around the land which he learned about, he increased his knowledge in many aspects. Although working at the mines affected his health in many ways, Joe remembers very well all the hard work he did at the mines and everything he learned about the land and the machines. He was also about to notice how other people were about to use their knowledge to buy off land which would increase their money. He shares his story about how he worked for money and so did his father. By doing that he remembers that he did not get to spend time with his dad just like when he began to work, he was mostly at work the entire day.
Overall, Terkel believes that people should not work so hard to just gain money but instead work hard to gain their success and other positive emotions that come with those.

 Å

% Crystal Pinho completed

In Working, Studs Terkel argues that our concept of “work ethic” needs to be extracted from our daily banal nationalistic approach in order to sustain life. Those with the means feed on the working class. The separation of class is clearly noted by education, income, and authority. Those who lack the level of education needed are a greater disadvantage when it comes to networking, opportunities, respect and a status of prestige.

The insight given on Mike Lefevre dictates what Terkel is trying to say about work and “human matters”.  Mike works as a laborer, a small part of a grander scaled conveyor belt-like system. He notes that his work serves as a means to ends. It does not satisfy him in the sense of wanting to wake up and do it again. He expresses the need of creditability for his hard labored work. Constructing things with his hands could potentially bring him joy. In a perfect world, everyone could be accountable for themselves and productive. With proper notability even if their work is part of a larger picture. Future work is foreseen by a wave of technology. If you can’t improve yourself, improve your children. He feels the notion of his work is to preserve the future of his kid. He wants his son to be a person who gets the credit, not the small guy that builds the credit for the boss.

Terkel gives the perspective of another worker who gave up his net of stability to pursue his own happiness. In this case, he’s an older man who chooses not to blindly accept the work given, and realized he should do work that he would enjoy. With this new reality in focus, he knew there was no going back. The author suggests this as the ultimate realization and outlook one should acquire, in return, the work will find you. No longer will we have to look for jobs, but just something that consumes our minds and sprouts financial stability.

Personally, this is how I feel towards my education and professional life. I strategically map things out based on my end goal. In my opinion, these paths need to be determined with the wave technology. I never took any joy as being part of a conveyer built; all that mattered was the compensation. It is very much so a means to an ends in my case as well. Which explains why I’m at CWE continuing my education to obtain “happiness”.

 Å

% Albert Felipe completed

When it comes to the idea of work ethic, some may question the value of work and its relationship to ones’ self. I believe that when one thinks of what work ethic should consist of, one should entertain the elements of human life and the fulfillment of work from their own personal values. In other words, the meaning you put behind your work should be one that helps you feel accomplished with the personal values in your life. In Terkel’s piece, I believe this is the point that he makes. No matter how industrious, physical or mundane one’s job can be, Terkel argues that one should look into the idea of how work is meaningful to ones’ self. Once a person finds meaning behind one’s work, Terkel believes that one finds their touch with reality.

He also brings argues the point that once one accepts the idea that work is meaningful, people connect to the “human matters” of jobs. Through various stories and experiences he uses in his writing, he captures the back and forth struggle workers have with their jobs by accomplishing mundane tasks. He continues to argue that while these tasks embody what work contains, the way humans connect to them bring a reality to the work. One quote he uses that I enjoyed and best describes his argument is one that summarizes the overall idea of how work connects to human matters. “Most of us…have jobs that are too small for our spirit. Jobs are not big enough for people.” (1972 xxix) I believe this quote captures the meaning that jobs can never satisfy the human spirit, but it is the human spirit that turns jobs into meaningful work.

In my own experience, I try to distinguish the same principles discussed in the article in my own philosophy of work and life. I believe work is based off one’s core principles and values. In my definition, work embodies the effort one makes in order to fulfill what is required to live and feel accomplished. Jobs are just the medium to find meaningful work. One finds various jobs that are filled with tasks that assist in finding that connection to one’s human reality of feeling fulfillment in their work. From the point they find fulfillment, then the work becomes meaningful and substantive in more ways than a paycheck. That is what brings the human reality into it. When work transforms itself from jobs and into careers that develop human life for one’s self and others.

 Å

% Mariela Eduardo completed

In the reading “Working “By Studs Terkel I believe what he is trying to state that work is being generated by technology, or better seems as computers, but nothing bring more satisfaction then to have performed physical labor and completed a tangle task. He gives examples of different professions and the satisfaction each feel in the physical job. Not be though that these physical job were short on technology, like factory machines or devices to ease in their labor, but they required a larger physical aspect of performance than those from digital world and computer like jobs. He explains a man work ethic is not based on their age but on its determination and discipline in the capitalistic society. Ralph Helstein explains that work is anything that has value, you should not pursue what is going to make you money but what your passion is, the work that will create that discipline and determination in you to succeed in a capitalist society. Due to the factory like lines of management there is always someone above someone in business today. This keeps everyone accountable for and productive. Society adapts different methods to fulfill this passion and drive, just to be happy and feel satisfaction of hard work.

 

The story of Bud Freeman relates too what Terkel is communicating about since he discusses what it is like to be a Full-time musician. The discipline, dedication and determination he has only comes from having a passion for the profession. You complete the task and dedicate the appropriate time and research needed to succeed in the career choice. Work is anything value to a citizen’s life. The person places the value on the work by the morals and environment they are living in.

 

In my opinion, this is how I personally pursue my career and educational life. I am determined, disciplined and dedicated to my goal of achieving success. I view success by the value I have placed on my job. It’s my passion and I perform in a capitalistic manner. I network with clients and contacts so have them view me useful, I administrate worker with some factory line management and pay them according to the time provided and wake up every day with my goal to achieve monetary and valued in my career choice.

 Å

% Mariela Eduardo completed

In the Reading “The Protestant Ethic and The Spirit of Capitalism” By Max weber describe what he thinks about Benjamin Franklin Spirit of Capitalism subject.

Rationalism – replacement of traditions, values, and emotions as motivators for behavior in society with rational, calculated ones

Benjamin Franklin Illustrates the spirit of Capitalism by saying men have to be honest and have a business attitude. Your time is valuable, the trust and respect you show with the community gives you credit which is valuable and this personality can have you creating more money. This individual with these particular traits are seen as success which is the ultimate goal creating a profit, a capitalist, creating the Spirit of capitalism. Individuals with this personality enjoy living comfortable lives sometimes in luxury of objects but primarily like saving money and putting it away.

In the Capitalist community is just like the jungle or New York City only the strongest survive.

Traditionalism is the opposite of capitalism or pre-capitalism. Citizen will only work enough to receive the money needed to support themselves and family. This happens by paying by the amount of work given. When the opposite happens, less pay for amount of work, it can work but with limit because the wage can become so low its insufficient to support themselves and family. For this method to function for capitalism citizens must seek education. The enterpriser has the mind and spirit of a capitalism and perfumes capitalist activities. Before the organization of rational capitalism and the spirit of capitalism were represented by simple living, socialization and work somehow were changed by a more frugal living, different maneuvering of social life and a more determined work determinable created what we know as corporate America today. Profit and power is what in the world we live in today is the dominant way, the capitalistic way. I believe the spirit of capitalist transformed to adaptation of capitalism.

Weber attempts to explain himself by quoting Benjamin franklin and giving examples the support his point of view and this really gives one perspective on the matter. In my opinion, it does not have to involve religion or belief the way an individual handles or administrates his money or views money. We learn the dominant way of money and this system of capitalism is the dominant. It was not a spirit but an adaptation and evolution of time that influenced the capitalist behavior.

 Å

% Maggie Wiesner completed

Studs Terkel suggests we stop thinking about “work ethic” in the obvious sense of one’s relationship to work or how one views the work that they do (Terkel, p.xxviii). He further argues that members of the working class are put down by members of the middle class, who are in turn oppressed by larger corporations. (Terkel, p. xxix).  All of this occurs because of the skewed standards of a work ethic placed upon everyone by society (Terkel, p. xxix).  He continues that with an increase in technology, we have machines doing the work that humans did-make things, so now humans can transform their views on work ethics and go on to other matters (Terkel, p.xxviii).

Now that humans are free to go on to other matters, they can focus on doing other, more meaningful types of work, as well as focus on finding this type of work.  This must be done carefully, to ensure that we do find work that is meaningful and fulfilling yet we are also still looking for work that causes us to have to think and use our minds creatively (Terkel, p.xxviii).  Terkel interviewed both blue and white-collar workers, and both expressed an unhappiness in their jobs and likened themselves to feeling like machines, robots, mules, and monkeys (Terkel, p. xiv).  Feeling as though an object or animal is just as capable of doing ones job is a reminder that one is indispensable and not truly leaving their mark in the world.  This feeling is very discouraging.

Terkel interviewed people who mentioned wanting to feel pride in their work, as if what they did had meaning. One taxi driver was proud of his driving abilities and boasted about how his customers even asked him how he does it so well (Terkel, p. xv).  Another person he interviewed was a waitress who takes pride in her ability to float around the dining room gracefully and quietly while telling her customers that they deserve her service (Terkel, p. xv).  Although these interviewees may be considered to have menial, blue-collar jobs that are not prestigious, the feelings of pride that they get from knowing they are good at what they do are insurmountable.

Terkel also writes of someone who gave up a stable job to pursue one that he enjoyed. This was an older man who did not blindly accept what he was told a work ethic should be and once he realized his human need to do work that mattered to him, there was no going back (Terkel, p.xxviii).  Terkel suggests that once we all come to this realization, finding work will be simple.  We will not be looking for jobs to do, but for something that occupies our time, our minds, and also lends us an income.

 

 Å

% Elizabeth Bullock completed

Due Sunday, October 30th, by midnight. Word count: 400 words. Please make sure everything is in your own words. If you paraphrase, make sure to include the proper citation.

In Working, Studs Terkel (1972:xxvii) argues that our concept of a “work ethic” needs to be wrested from its more banal invocation as the effort put into making a buck. Drawing on details from his writing, explain what you think Terkel is trying to say about work and “human matters.”

Y What to read this week

 Å

% Angela Lowe completed

It would be naïve to think that the developments in the Persian Gulf are not connected to the growth of for-profit colleges. In the U.S. Corporations and other business have no responsibility when considering the human rights of people who differ from their social economic class or outside their business sphere. This analysis begins with the laborers of Saadiyat Island, who are exploited by the kafala sponsorship system and the Tourism Development and Investment Corporation. This sector traps the migrant workers of South-Asia by taking their passports, giving them inadequate wages and living facilities in sub par detention camps (“High Culture Hard Labor,” Andrew Ross). This system has resulted in over thousands of death and Human Rights watch group has been isolated from these continuous occurrences. Funding these projects are global museum institutions such as the Guggenheim Museum, the Louvre and others are being endorsed with capital revenue by private universities such as New York University (NYU). This is a prime example of how for profit colleges and universities are ran more like corporations by outsourcing cheap labor power for profits. The interest is their shareholders rather than the innovating educational growth for their pupils by preparing them as the next generation’s working class. Note that private higher education costs at least $100,000.00. The once American now global ideology is to attend university as a stepping stone to achieve a formidable career with benefits to support yourself and your family. However, this certificate in society is merely a ranking with no fulfilled promises whatsoever. The student indebted is similar to the migrant labor who is barely able to send wages back home to support their family. Tom Harkin and the U.S. Senate Committee on Health, Education, Labor and Pensions reported on the profitable business of profit colleges. The statics revealed are shocking, the revenue and profit sharing for this before mentioned sector is 3.6 billion dollars/ 19.4 percent for profit distributions, 4.1 billion dollars/22.4 percent for marketing campaigns and a mere 3.2 billion dollars/17.7 percent for instruction that is 59.5 percent of profit for non- educational affairs which is more than half of the revenue and profit sharing (“Congressional Report Slams For-Profit Colleges,” Paul Fain). It’s fair to say that numbers do not lie, after seeing such an assessment it is an understatement to say that these profit educational institutions have mishandled their revenue for capital gains in lieu of not prioritizing the advancement of student’s education and future. Graduates are an insurmountable amount of debt and it’s a rat race to find a satisfactory job let alone a career to support one’s self, forget paying back a lifelong debt. So yes the connection in the Persian Gulf can be attributed to the growth of profit colleges but more so for the mistreatment of international laborers and students with below average means. Universities have the resources and the power to assure that all parties involved be uncompromised social and monetarily.

Y Professor: Readings for Week 9, October 26th